ABOUT Sara Niles

I write to make a difference, therefore my writing is mission oriented and imbued with a deeper purpose because of my traumatic life experiences. I write primarily nonfiction that exemplifies mans inhumanity to man, focusing of the triumphant human spirit within us all.

In Torn From the Inside Out, I call this "The power of the human spirit under fire".

Everyone wants to be happy, and everyone wants to be free; yet, suffering abounds worldwide. The injustice of man against man, is no where more unjust than in the home, where brutality abounds through domestic violence. Domestic Violence must be stopped, and if not stopped, at least, slowed. In any case, it must be fought. We were all born free with the right to happiness.

"Man is born free, and everywhere he is in chains" Jean Jacques Rousseau

My memoir, Torn From the Inside Out, is a testament to the power of the human spirit under fire.

The Effects of Dysfunction and Domestic Violence are both primary, and secondary in nature, and for many, last a lifetime.

The internal pain caused by childhood abuse, becomes externalized through the triple threats of mental illness, trauma issues, and damaging addictions. I call this triple effect the 'Three Headed Monster'.

Hardback edition of Torn From the Inside Out:

Barnes and Noble

http://www.barnesandnoble.com/w/torn-from-the-inside-out-sara-niles/

Other editions available via Amazon, Createspace, Smashwords , Kobo, and many others. Simply search Sara Niles.

The Face of Dysfunction

Dysfunction Within Families Breeds Dysfunction

Stopping dysfunction in its original form will prevent generational impact that affects individuals, families and society as a whole.

I spent thousands of hours examining people's lives under the microscope of counseling and I continue to see repetitions of the same underlying themes in almost every family. Healthy families beget healthy families and sick families beget families with many of the same sick dysfunctions that they experienced as children. Young boys and girls whose family role models were womanizers or man-users usually womanize or abuse and dispose of men, those whose models drank, usually have a substance abuse problem and those who grew up with hurt, pain, and abuse, usually inflict it upon their families in the same measure, over fifty percent of the time, or they may invariably find a partner who inflicts pain upon them. There are a rare few who escape this repetitive cycle, even though they were raised in it, but they are the exception. Many will marry the negative image of their parent or their opposite in an attempt to recreate what 'love' felt like and looked like to them as a child.

No matter how the child interprets it, when the family model is corrupted then the copy is corrupted. A very wise man that I greatly admired and who was a teacher and trainer once said there was a grandmother who baked a turkey with the edges cut off and both her daughters and granddaughters also baked their turkeys with the edges cut off. When someone asked the granddaughter why she baked her turkey with the edges cut off, she replied because her mother did it that way. When the mother was asked, she replied 'because my mother did it that way' and when the grandmother was asked, she said that she always had a pan that was too small for the turkey so she started trimming the edges so it would fit into the pan.

Dysfunction only needs to operate the first time, the rest will follow. We need to stop dysfunction where it starts in the first family, with the first children. If dysfunction by chance escapes detection, then stop it where you find it.

Tuesday, August 19, 2014

Ferguson and Civil Disobedience: A Human Rights Issue

Sara Niles

Riots and acts of ‘Civil Disobedience’, even peaceful protests are signs that something is wrong on a large scale. The history of civil disobedience in the U.S. has, in each individual case resulted when a sense of injustice lay smoldering in the minds of many until it erupted as a visible sign of unrest; a few examples from the past include the 1965 Watts Riot, which occurred hot on the heels of the Harlem riots a year before. In both cases there was a prevailing mindset of racial discrimination and maltreatment of Blacks, a sense of wrongness about things that festered untended by political forces. There needed to be change but no change was coming, and there was no sign of change in the near The earlier riots were clumsy attempts at forcing change and were forerunners of  the national acts of civil disobedience  that were to come, as more and more people became acutely aware of injustice.

The building mindset of racial injustice ignited a human rights storm that set the stage for the Birmingham Civil Rights Movement, with Martin Luther King emerging as its leader (http://www.detroits-great-rebellion.com/Birmingham.html). Change was being forged as history was made. The major work of the civil right movement took place in the 1960’s, but there is still work to be done when it comes of justice and human rights.

The issue at stake in the 60’s was a matter of being treated fairly, justly, and with respect, just as it is now in Ferguson, Missouri as crowds continue to protest the slaying of Michal Brown, an unarmed Black teenager, who was shot ‘at least six times’ according to autopsy reports, by a White police officer lCNN:Missouri Teen

The Civil Disobedience in Fergusson Missouri is a sign of a much bigger issue in the United States: a double standard between the treatment of Whites and Blacks in the justice system. The fair exercise of human rights applies equally to all races, and all economic divisions; because justice should be a basic human right of all people.